📿 Shloka Collection

Jara Marana Mokshaya

Gita 7.29 Bhagavad Gita
📖 Bhagavad Gita, Chapter 7 — Gyana Vignyana Yoga
जरामरणमोक्षाय मामाश्रित्य यतन्ति ये ।
ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम् ॥
Jara-marana-mokshaya mam ashritya yatanti ye
Te Brahma tad viduh kritsnam adhyatmam karma chakhilam
जरामरण मोक्षाय
for liberation from old age and death
माम् आश्रित्य
taking refuge in Me
यतन्ति
strive
ये
those who
ते
they
ब्रह्म
Brahman
तत्
that
विदुः
know
कृत्स्नम्
completely, in full
अध्यात्मम्
the Self, the inner nature
कर्म च
and karma
अखिलम्
in its entirety

Old age and death are realities every human being faces. Krishna says: those who look at these realities honestly and, instead of running from them, turn toward Me and strive — they come to know everything. Brahman, the Self, the entire workings of karma — all of it becomes clear.

There is a practical directness here. Krishna does not ask people to ignore the fact of aging and dying. He says: use that awareness as fuel. Let it turn you toward the eternal. Like a lamp that illuminates everything in its reach, the shelter of the divine brings clarity about Brahman, about one's own inner nature, and about the full scope of action and consequence.

This shloka follows naturally from 7.28. The dvandva-free devotee of firm resolve — what does such a person come to know? Three things: Brahman, adhyatma, karma. The answer sets up the final shloka of the chapter.

Shlokas 7.29 and 7.30 form the closing pair of Chapter 7. The terms Brahman, adhyatma, and karma introduced here, along with adhibhuta, adhidaiva, and adhiyajna in 7.30, become the opening questions of Chapter 8. In this way, the seventh chapter flows directly into the eighth.

The Kena Upanishad declares: 'iha ched avedid atha satyam asti' — if you know it here and now, then truth is yours. The Gita's 'te Brahma tad viduh' belongs to that same tradition of present-tense realization.

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