Shubhashubha-phalair Evam

Krishna reveals the result of 9.27. When every action is offered to the divine, neither its good nor its bad result can bind you. The chain of karma snaps — because there is no personal claim on the outcome.

The word 'sannyasa' here does not mean putting on ochre robes and walking away. It means releasing your grip on results. A person can live at home, go to work, raise children — and still be a sannyasi in spirit, if the fruits are surrendered.

This is the liberation Krishna promises: not escape from the world, but freedom within it. 'Vimuktah' — fully free. 'Mam upaishyasi' — and you will come to me.

This shloka carries forward the teaching of Gita 3.9: 'Yajnarthat karmano anyatra loko ayam karma-bandhanah' — action binds when it is done for personal gain. Offering dissolves that bond.

The tradition has long held that sannyasa-yoga is available to householders. One does not need to leave home. The inner offering — the bhava — is what matters.