📿 Shloka Collection

Kachchin Nobhaya-Vibhrashtah

Gita 6.38 Bhagavad Gita
📖 Bhagavad Gita, Chapter 6 — Atma Samyama Yoga
कच्चिन्नोभयविभ्रष्टश्छिन्नाभ्रमिव नश्यति ।
अप्रतिष्ठो महाबाहो विमूढो ब्रह्मणः पथि ॥
Kachchin nobhaya-vibhrashtash chhinnabhram iva nashyati
Apratishtho mahabaho vimudho Brahmanah pathi
कच्चित् न
does not
उभयविभ्रष्टः
fallen from both (paths)
छिन्नाभ्रम् इव नश्यति
perish like a torn cloud
अप्रतिष्ठः
without support, without a foothold
महाबाहो
O mighty-armed one (Krishna)
विमूढः ब्रह्मणः पथि
bewildered on the path to Brahman

Arjuna sharpens his question with an image that has stayed in memory for millennia. A cloud breaks away from its parent mass. It drifts alone in the sky — too small to bring rain, too disconnected to rejoin the larger cloud. It simply floats, shrinks, and disappears. Nothing comes of it.

Is the fallen yogi like that? Arjuna wonders. This person gave up the pleasures of the world to pursue yoga. But yoga was not completed either. So they are 'ubhaya-vibhrashta' — fallen from both sides. Neither worldly success nor spiritual attainment. No ground under their feet. Just drifting and dissolving.

The fear is vivid and real. It is the fear of the person who changed careers for a dream that did not work out. The fear of the student who left one school for another and finished neither. Arjuna gives that universal anxiety a name and a picture.

This shloka extends the question begun in 6.37. Arjuna asks two things: 'What path does the fallen yogi take?' (6.37) and 'Does that yogi simply perish?' (6.38). The 'chhinnabhra' image — the torn cloud — is Arjuna's own creation and one of the most quoted metaphors in the Gita.

This question belongs not only to Arjuna but to every person who began a meaningful journey and left it unfinished. Krishna's answer (6.40-45) addresses this fear directly and with great compassion.

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