📿 Shloka Collection

Traigunyavishaya Vedah

Gita 2.45 Bhagavad Gita
📖 Bhagavad Gita, Chapter 2 — Sankhya Yoga
त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन ।
निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ॥
Traigunyavishaya Veda nistraigunyo bhav Arjuna
Nirdvandvo nityasattvasthah niryogakshema atmavan
त्रैगुण्यविषयाः वेदाः
the Vedas deal with the three gunas (sattva, rajas, tamas)
निस्त्रैगुण्यः भव
rise above the three gunas
अर्जुन
O Arjuna
निर्द्वन्द्वः
free from the pairs of opposites
नित्यसत्त्वस्थः
ever established in sattva (purity)
निर्योगक्षेमः
free from the anxiety of acquiring and protecting
आत्मवान्
self-possessed, established in the Self

Krishna raises the bar dramatically. The Vedas operate within the realm of the three gunas — sattva, rajas, and tamas — the three fundamental qualities that color all of nature. Rise above all three, he tells Arjuna. Free yourself from the pull of opposites. Remain anchored in purity. Let go of the anxious need to acquire new things and guard what you already have. Be established in your own Self.

This is a tall order, and Krishna knows it. But he is not describing a destination that Arjuna must reach immediately. He is pointing to the direction of travel. Most people operate within the three gunas without even realizing it — sometimes pulled by inertia, sometimes by ambition, sometimes by goodness. Krishna says: recognize these forces, and then move beyond their grip entirely.

The phrase 'niryogakshema' deserves attention. 'Yoga' here means acquiring what you do not have; 'kshema' means protecting what you do have. Together, they capture the two anxieties that drive most human behavior — the fear of not getting enough and the fear of losing what you have. Freedom from both is what Krishna calls being 'atmavan' — self-possessed.

This shloka follows the critique of desire-driven ritualism (2.42-2.44) and offers the positive alternative. Instead of chasing rewards within the three gunas, rise above the gunas altogether.

The concept of going beyond the three gunas (gunatita) is developed more fully in Chapter 14, where Krishna describes in detail what a person who has transcended the gunas looks like and how they live.

Chapter 2 · 45 / 72
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