📿 Shloka Collection

Yat Tu Kritsnavad Ekasmin

Gita 18.22 Bhagavad Gita
📖 Bhagavad Gita, Chapter 18 — Moksha Sannyasa Yoga
यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम् ।
अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम् ॥
Yat tu kritsnavad ekasmin karye saktam ahaitukam
Atattvarthavad alpam cha tat tamasam udahritam
कृत्स्नवत्
as if it were everything
एकस्मिन् कार्ये
in one single task or object
सक्तम्
attached — fixated
अहैतुकम्
without reason — groundless
अतत्त्वार्थवत्
devoid of real understanding — missing the point
अल्पम्
petty — trivial
तामसम्
tamasic — born of tamas

Tamasic knowledge is the narrowest kind. It latches onto one small thing — a single task, a single belief, a single identity — and treats it as if it were the whole universe. There is no inquiry into why, no curiosity about what lies beyond. The grip is tight and the vision is small.

Imagine someone who believes that their neighborhood is the entire world, who has no interest in what exists beyond the next street corner, and who dismisses anything unfamiliar as irrelevant. That closed-off certainty, that refusal to look further — that is tamasic knowledge in action.

Krishna uses three devastating adjectives: ahaituka (without rational basis), atattvarthavat (devoid of real meaning), and alpa (trivial). This is not ignorance born of innocence. It is ignorance that has settled in and made itself comfortable.

Among the three kinds of knowledge, tamasic is the most limited. It neither sees unity (sattvic) nor acknowledges diversity (rajasic). It simply fixates on a fragment and mistakes it for the whole.

The term 'atattvarthavat' — devoid of tattva (essential truth) — makes clear that this is not merely incomplete knowledge. It is knowledge that has lost contact with reality altogether.

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