📿 Shloka Collection

Etam Drishtim Avashtabhya

Gita 16.9 Bhagavad Gita
📖 Bhagavad Gita, Chapter 16 — Daivasura Sampad Vibhaga Yoga
एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः ।
प्रभवन्त्युग्रकर्माणः क्षयाय जगतोऽहिताः ॥
Etam drishtim avashtabhya nashtatmano alpabuddhayah
Prabhavanty ugrakarmano kshayaya jagato ahitah
एताम्
this
दृष्टिम्
vision, worldview
अवष्टभ्य
holding firmly, taking shelter in
नष्टात्मानः
lost souls — those who have lost touch with the self
अल्पबुद्धयः
of limited intellect
प्रभवन्ति
arise, come forth
उग्रकर्माणः
performers of cruel actions
क्षयाय
for the destruction
जगतः
of the world
अहिताः
harmful, enemies

What happens when someone adopts the philosophy described in the previous shloka? Krishna spells it out. They become nashtatmanah — lost souls. The word is striking. It does not mean the soul is literally destroyed, but that these people have lost all connection with their true self. A lamp covered in thick soot still has a flame, but its light cannot reach anyone.

Their intellect narrows — alpabuddhayah. They can only see their own desires and nothing beyond. From this narrow, disconnected state, they become performers of ugra karma — cruel and violent acts. Oppression, exploitation, harm to others — all of it follows naturally.

And the result? Kshayaya jagatah — the destruction of the world. These are not people whose damage stays contained. Their actions ripple outward, harming families, communities, and the fabric of society itself. Krishna calls them ahitah — enemies of the world.

This shloka traces the practical consequences of a corrupt worldview. Wrong philosophy leads to wrong action leads to widespread destruction. The chain is: denial of moral order (16.8) leads to cruelty (16.9) leads to ruin.

Kshayaya jagatah — 'for the destruction of the world' — these people harm not just themselves but everyone around them. This warning is as relevant today as it was on the battlefield of Kurukshetra.

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