With this shloka, the catalogue of divine qualities reaches its conclusion. Tejas is inner radiance — the kind of quiet strength that shows on a person's face without them trying to display it. Kshama is forgiveness: letting go of wrongs done to you. Dhriti is fortitude — holding steady when everything around you is falling apart, the way a tree stays rooted through a storm.
Shaucha means cleanliness of both body and mind. Adroha means harboring no ill will or deceit toward anyone. Natimanita means not thinking of yourself as greater than you are — no inflated self-image, no demand for special treatment.
Krishna wraps up by telling Arjuna: these qualities belong to one born with a divine nature. The word abhijatasya — 'born with' — suggests that these qualities come from past good karma. But they can also be cultivated through practice. A seed may arrive by nature, but it still needs watering.