📿 Shloka Collection

Yatanto Yoginash Chainam

Gita 15.11 Bhagavad Gita
📖 Bhagavad Gita, Chapter 15 — Purushottama Yoga
यतन्तो योगिनश्चैनं पश्यन्त्यात्मन्यवस्थितम् ।
यतन्तोऽप्यकृतात्मानो नैनं पश्यन्त्यचेतसः ॥
Yatanto yoginash chainam pashyanty atmany avasthitam,
Yatanto'py akritatmano nainam pashyanty achetasah.
यतन्तः योगिनः
striving yogis
च एनम्
this (self)
पश्यन्ति
they see
आत्मनि अवस्थितम्
established in the self
यतन्तः अपि
even though striving
अकृतात्मानः
those whose inner self is unrefined
न एनम् पश्यन्ति
do not see it
अचेतसः
lacking awareness / discernment

Shloka 15.10 said the wise can see what the deluded cannot. Now Krishna adds an important nuance: even effort alone is not enough. Yogis who have turned inward and refined their inner being — they see the self seated within. But those whose inner self remains unrefined, even if they try hard, cannot perceive it.

The key word here is 'akritatma' — one whose self is un-shaped, un-prepared. It is like an unfired clay pot that cannot hold water. The clay is there, the shape is there, but it has not yet been hardened by the fire of inner discipline. Effort without that inner maturation falls short.

This is not a harsh judgment. A seed that has not yet sprouted cannot bear flowers — but the potential is fully there. Effort waters that seed. Over time, the inner preparation catches up, and the vision opens.

Shlokas 15.10 and 15.11 form a pair. The first draws the outer distinction (deluded versus wise). The second goes deeper into the inner distinction (a refined self versus an unrefined one). The term 'akritatma' appears only here in the Gita, making it a distinctive marker of this teaching. Tradition cites this shloka as evidence that spiritual realization requires not just external practice, but genuine inner readiness.

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