Krishna now claims both sides of every duality. He gives the scorching heat and he sends the rain. He holds the clouds back and then releases them. What gives life — amritam — that is Krishna. What takes life — mrityu — that too is Krishna.
And then the final pair: sat and asat. What is visible, tangible, present — sat — is Krishna. And what lies beyond the visible, the unmanifest, the mystery that words cannot reach — asat — that too is Krishna. He does not fit into any single category. He is the category and its opposite, both at once.
This can be unsettling to the logical mind. But it is not meant to be resolved through argument. It is meant to be held with wonder — the way one holds the night sky, knowing it is too vast to measure.