📿 Shloka Collection

Mattah Parataram Nanyat

Gita 7.7 Bhagavad Gita
📖 Bhagavad Gita, Chapter 7 — Gyana Vignyana Yoga
मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय ।
मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ॥
Mattah parataram nanyat kinchid asti Dhananjaya
Mayi sarvam idam protam sutre mani-gana iva
मत्तः
than Me
परतरम्
higher, superior
not
अन्यत्
anything else
किञ्चित्
anything at all
अस्ति
exists
धनञ्जय
O Dhananjaya (Arjuna)
मयि
in Me
सर्वम्
everything
इदम्
this
प्रोतम्
strung, threaded
सूत्रे
on a thread
मणिगणाः
clusters of gems
इव
like

Krishna offers one of the Gita's most vivid images. Just as a necklace holds many pearls, all strung on a single thread, so this entire creation is strung upon Me. The thread is invisible. You see the pearls — the sun, the moon, the trees, the rivers, the people — but not the thread that holds them all together. Remove that thread, and the pearls scatter.

When a grandmother strings a mala, the first thing she picks up is the thread. Without it, the beads are just a pile. That thread, unseen but holding everything in place, is what Krishna calls Himself. He is the invisible force connecting all of existence.

The first half of the shloka is equally direct: nothing whatsoever exists that is higher than Me. No power, no principle, no entity stands above the divine. This is a clear, unambiguous declaration of the supreme nature of the Lord.

This shloka comes from Chapter 7, Gyana Vignyana Yoga. In the preceding shlokas, Krishna described His two natures — material and conscious. Here, He unifies them with a single image: the thread that holds all pearls.

The sutra-mani (thread and gem) metaphor has a long history in Sanskrit philosophy and poetry. The Brahma Sutras themselves are called 'sutras' precisely because they thread together the gems of Brahma-vidya into one coherent whole.

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