📿 Shloka Collection

Ajo'pi Sannavyayatma

Gita 4.6 Bhagavad Gita
📖 Bhagavad Gita, Chapter 4 — Gyana Karma Sannyasa Yoga
अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन् ।
प्रकृतिं स्वामधिष्ठाय सम्भवाम्यात्ममायया ॥
Ajo'pi sannavyayatma bhutanam ishvaro'pi san
Prakritim svam adhishthaya sambhavamy atma-mayaya
अजः
unborn
अपि
even though
अव्ययात्मा
of imperishable nature
भूतानाम��
of all beings
ईश्वरः
the Lord
प्र��ृतिम्
prakriti (nature)
��्वाम्
My own
अधिष्ठाय
taking shelter of
सम्भवामि
I manifest
आत्ममायया
through My own maya

The sun never actually descends into a lake. Yet its reflection appears on the water's surface, clear and vivid. In much the same way, Krishna — unborn, imperishable, the sovereign of all beings — appears in the world without ever losing His transcendent nature. He takes shelter in His own prakriti and manifests through His own maya.

This is the heart of the avatar doctrine. Krishna's appearance on earth is not a compulsion. He is not pushed into birth by karma the way ordinary beings are. His manifestation is an act of will, of divine choice. Maya does not control Him — He wields it.

The distinction matters. When we are born, we forget who we are. When Krishna appears, He remains fully aware, fully sovereign. His birth is a gift to the world, not a consequence of past actions.

This shloka completes the answer to Arjuna's question in 4.4. Being unborn yet choosing to appear — this is the essential difference between the Lord and an ordinary soul.

Shlokas 4.7 and 4.8 follow with the when and why of divine incarnation — whenever dharma declines, He manifests to restore it.

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