📿 Shloka Collection

Karpanyadoshopahata-svabhavah

Gita 2.7 Bhagavad Gita
📖 Bhagavad Gita, Chapter 2 — Sankhya Yoga
कार्पण्यदोषोपहतस्वभावः पृच्छामि त्वां धर्मसम्मूढचेताः ।
यच्छ्रेयः स्यान्निश्चितं ब्रूहि तन्मे शिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम् ॥
Karpanyadoshopahata-svabhavah prichchhami tvam dharma-sammudha-chetah
Yat shreyah syan nishchitam bruhi tan me shishyas te'ham shadhi mam tvam prapannam
कार्पण्यदोषोपहतस्वभावः
nature overcome by the defect of misplaced pity
पृच्छामि
I ask
धर्मसम्मूढचेताः
mind confused about dharma
यत् श्रेयः
what is truly good
निश्चितम्
with certainty
ब्रूहि
tell me
शिष्यः ते
I am your student
शाधि
instruct me
प्रपन्नम्
surrendered, taken refuge

This is the turning point of the entire Bhagavad Gita. Arjuna stops arguing and starts asking. My nature has been overcome by misplaced pity, he says. My mind is confused about what dharma requires. Tell me clearly what is good for me. I am your student. Instruct me. I have taken refuge in you.

Until this moment, Arjuna and Krishna have been friends, family, charioteer and warrior. But with the words 'shishyas te'ham' — I am your student — the relationship shifts. A friend can offer opinions. A guru can offer truth. Arjuna opens the door to that truth by surrendering his pride and admitting he does not know.

The word 'prapannam' — one who has taken refuge — carries enormous weight. It is not a casual request for advice. It is a full laying-down of defences. Only when the student is truly open can the teaching land. This surrender is what makes the Gita possible.

According to the Bhagavad Gita, this shloka marks the formal establishment of the guru-shishya relationship between Krishna and Arjuna. As long as Arjuna was speaking as a friend and equal, the teaching could not begin. The moment he accepted discipleship, the path opened.

The word 'prapannam' — surrendered, taken refuge — holds deep significance in the bhakti tradition. It represents complete trust in the guide, and it is this trust that allows Krishna to deliver the Gita's teaching in its fullness.

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