📿 Shloka Collection

Na Jayate Mriyate Va

Gita 2.20 Bhagavad Gita
📖 Bhagavad Gita, Chapter 2 — Sankhya Yoga
न जायते म्रियते वा कदाचिन्
नायं भूत्वा भविता वा न भूयः ।
अजो नित्यः शाश्वतोऽयं पुराणो
न हन्यते हन्यमाने शरीरे ॥
Na jayate mriyate va kadachin nayam bhutva bhavita va na bhuyah
Ajo nityah shashvato'yam purano na hanyate hanyamane sharire
न जायते
is not born
म्रियते
dies
वा
or
कदाचित्
at any time
अयम्
this (soul)
भूत्वा
having been
भविता
will come to be
न भूयः
not again (i.e., it is not that it once was and will cease)
अजः
unborn
नित्यः
eternal
शाश्वतः
everlasting, changeless
पुराणः
ancient, primeval
न हन्यते
is not destroyed
हन्यमाने शरीरे
when the body is destroyed

Four words arrive in succession, each one sealing the case. Aja — unborn. Nitya — eternal. Shashvata — changeless. Purana — ancient beyond reckoning. The soul was never born and will never die. It did not come into being at some point and will not cease at another. When the body is destroyed, the soul remains exactly as it always was.

The final line carries the full force of the teaching: 'na hanyate hanyamane sharire' — when the body is slain, the soul is not slain. Picture a clay lamp. The flame inside it burns. Break the lamp, and the fire does not break. It simply finds another vessel — or merges with the air. The container is fragile; what it holds is not.

This is among the Gita's most quoted shlokas, and with reason. Every fear of death, every grief over loss, every anxiety about the end of life meets its answer here. Not with consolation, but with a statement of fact about the nature of what we are.

According to the Bhagavad Gita, this shloka presents the most complete single-verse description of the soul's nature in Chapter 2. It draws from Kathopanishad (1.2.18), where nearly identical language appears, confirming the Gita's roots in the Upanishadic tradition.

This verse prepares the ground for the famous 'vasamsi jirnani' metaphor in 2.22. Here, the soul's nature is stated in philosophical terms; there, the same truth is presented through an everyday image.

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