📿 Shloka Collection

Avinashi Tu Tad Viddhi

Gita 2.17 Bhagavad Gita
📖 Bhagavad Gita, Chapter 2 — Sankhya Yoga
अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् ।
विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥
Avinashi tu tad viddhi yena sarvam idam tatam
Vinasham avyayasyasya na kashchit kartum arhati
अविनाशि
indestructible
तु
indeed
तत्
that
विद्धि
know
येन
by which
सर्वम् इदम्
all of this
ततम्
is pervaded
विनाशम्
destruction
अव्ययस्य
of the imperishable
न कश्चित्
no one
कर्तुम् अर्हति
is able to cause

Know this, Krishna says: that which pervades this entire universe is indestructible. No one has the power to bring about the destruction of the imperishable. The soul is not a small thing trapped inside a body. It pervades — it extends through everything, everywhere, at all times.

Think of the space inside a clay pot. Break the pot, and what happens to the space? Nothing. The space was never contained by the pot in the first place. The pot gave the appearance of boundaries, but the space within was always connected to the space outside. The soul is like that space — no vessel can truly hold it, and no breaking can destroy it.

The word 'avyaya' — imperishable, without decay — rules out even gradual deterioration. The soul does not age, does not weaken, does not diminish over time. It is not subject to entropy. What Arjuna fears on this battlefield — the loss of his elders — cannot touch what they truly are.

According to the Bhagavad Gita, this shloka builds on 2.16's distinction between real and unreal. Having established that the real never ceases to exist, Krishna now describes its nature: it pervades everything and is beyond destruction.

The idea of the soul being 'sarva-gata' (all-pervading) connects to the Upanishadic teaching. Adi Shankaracharya, in his commentary on this verse, emphasizes that 'tatam' (pervaded) indicates the soul's omnipresence — it is not confined to one body.

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