📿 Shloka Collection

Nashto Mohah Smritir Labdha

Gita 18.73 Bhagavad Gita
📖 Bhagavad Gita, Chapter 18 — Moksha Sannyasa Yoga
नष्टो मोहः स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत ।
स्थितोऽस्मि गतसन्देहः करिष्ये वचनं तव ॥
Nashto mohah smritir labdha tvat prasadan mayachyuta
Sthito asmi gatasandehah karishye vachanam tava
नष्टः मोहः
delusion is destroyed
स्मृतिः लब्धा
memory has been regained, true awareness has returned
त्वत्प्रसादात्
by Your grace
अच्युत
O Achyuta (the Infallible One, who never falls)
स्थितः अस्मि
I stand firm, I am established
गतसन्देहः
my doubt is gone
करिष्ये वचनम् तव
I shall do as You say, I shall act on Your word

This is the moment the entire Gita has been building toward. Arjuna speaks — and every word carries the weight of transformation. My delusion is gone. My memory has returned. By Your grace, Achyuta, I stand firm. My doubt has vanished. I will act according to Your word.

Remember where Arjuna began. In Chapter 1, he dropped his bow. His limbs trembled. His mouth went dry. He could not see clearly. He said: 'I will not fight.' Eighteen chapters later, the same person stands upright. Clear-eyed. Resolved. Not because someone forced him, but because understanding has replaced confusion.

The phrase 'smritir labdha' — my memory has returned — does not mean he forgot facts. It means he has remembered who he truly is. Self-knowledge, in the Gita's framework, is not learning something new. It is recovering what was always there but had been buried under layers of confusion, grief, and misidentification.

This is Arjuna's only response after Krishna completes the entire Gita. It is brief, direct, and absolute. No qualifications, no conditions, no lingering questions. The transformation is complete.

The Gita opened with Arjuna's vishada (despair) in Chapter 1 and closes with his firm resolve here in Chapter 18. The arc from 'na yoshtye' (I will not fight) to 'karishye vachanam tava' (I shall act on Your word) is the entire journey of the text.

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