📿 Shloka Collection

Kalosmi Lokakshayakrit

Gita 11.32 Bhagavad Gita
📖 Bhagavad Gita, Chapter 11 — Vishwarupa Darshana Yoga
कालोऽस्मि लोकक्षयकृत्प्रवृद्धो
लोकान्समाहर्तुमिह प्रवृत्तः ।
ऋतेऽपि त्वां न भविष्यन्ति सर्वे
येऽवस्थिताः प्रत्यनीकेषु योधाः ॥
Kalosmi lokakshayakrit pravriddho lokan samahartumiha pravrittah
Ritepi tvam na bhavishyanti sarve yeavasthitah pratyanikeshu yodhah
कालः
Time
अस्मि
I am
लोकक्षयकृत्
the destroyer of worlds
प्रवृद्धः
grown immense, fully manifested
लोकान् समाहर्तुम्
to destroy the worlds, to withdraw all beings
इह प्रवृत्तः
engaged here, set in motion here
ऋते अपि त्वाम्
even without you
प्रत्यनीकेषु योधाः
the warriors arrayed in the opposing armies
न भविष्यन्ति
shall not survive, shall cease to exist

Three words that changed everything. 'Kalosmi' — I am Time. Not a deity choosing to punish. Not a cosmic judge passing sentence. Time. The force that carries every living thing from its first breath to its last. The force that no army can fight and no kingdom can outlast. That is who stands before Arjuna.

Krishna adds a detail that lands like a blade: 'Even without you, Arjuna, none of these warriors will survive.' The outcome of this war is not hanging in the balance. It is already decided. The warriors arrayed against Arjuna — and those beside him — are already, in the eyes of Time, finished. Whether Arjuna lifts his bow or drops it, the result is the same.

This is not fatalism. It is liberation from the burden of being the cause. Arjuna has been paralyzed by the belief that he will be responsible for the deaths of his teachers and kinsmen. Krishna cuts through that paralysis with a single revelation: you are not the cause. Time is. You are the instrument through which something already determined will become visible.

This is among the most well-known shlokas in the Bhagavad Gita. It directly answers Arjuna's question in 11.31 ('Who are You in this terrible form?'). The word 'kala' carries a double resonance in Sanskrit — it means both 'time' and 'death.' Both meanings operate here simultaneously.

The shloka also completes a logical arc: in 11.26-27, Arjuna saw warriors rushing into the cosmic mouths. In 11.28-29, he compared them to rivers and moths. In 11.31, he asked why. Now, in 11.32, Krishna answers. The next shloka (11.33) will shift from revelation to instruction — 'Therefore arise, win glory, be merely the instrument.'

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