📿 Shloka Collection

Kiritinam Gadinam Chakrinam

Gita 11.17 Bhagavad Gita
📖 Bhagavad Gita, Chapter 11 — Vishwarupa Darshana Yoga
किरीटिनं गदिनं चक्रिणं च तेजोराशिं सर्वतो दीप्तिमन्तम् ।
पश्यामि त्वां दुर्निरीक्ष्यं समन्ताद्दीप्तानलार्कद्युतिमप्रमेयम् ॥
Kiritinam gadinam chakrinam cha tejoraashim sarvato diptimantam
Pashyami tvam durniriksyam samantad diptanalarka-dyutim aprameyam
किरीटिनम् गदिनम् चक्रिणम्
bearing crown, mace, and discus
तेजोराशिम्
a mass of radiance
दुर्निरीक्ष्यम्
difficult to behold
दीप्तानलार्कद्युतिम्
blazing with the brilliance of fire and sun

The vision sharpens around specific details. Arjuna sees a crown, a mace, a discus — the iconic attributes of Vishnu. But these familiar symbols are set ablaze. The entire form is a mass of radiance, shining in every direction, blazing with the combined brilliance of fire and sun. And Arjuna admits: it is hard to look at. Even with divine sight, the intensity is almost unbearable.

There is something striking about this admission. Krishna gave Arjuna divine eyes specifically to see this form. And still, Arjuna finds it 'durniriksyam' — difficult to behold. It is as if the divine sight opened a door, but what lay beyond the door was so vast and bright that even enhanced eyes strained under the weight of it.

The word 'aprameyam' — immeasurable, beyond proof — closes the verse. Arjuna is saying: I cannot measure this. I cannot contain it in concepts. I can only stand here and look, and even looking is difficult.

The crown (kirita), mace (gada), and discus (chakra) are the identifying attributes of Vishnu in traditional iconography. Their appearance within the Vishwarupa confirms that this form includes — and exceeds — the familiar form of Vishnu that devotees know.

The next shloka (11.18) shifts from visual description to theological declaration, as Arjuna identifies this form as the supreme imperishable reality, the ultimate refuge of the universe.

Chapter 11 · 17 / 55
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