📿 Shloka Collection

Adharmabhibhavat Krishna

Gita 1.41 Bhagavad Gita
📖 Bhagavad Gita, Chapter 1 — Arjuna Vishada Yoga
अधर्माभिभवात्कृष्ण प्रदुष्यन्ति कुलस्त्रियः ।
स्त्रीषु दुष्टासु वार्ष्णेय जायते वर्णसङ्करः ॥
Adharmabhibhavat Krishna pradushyanti kulastriyah,
Strishu dushtasu Varshneya jayate varna-sankarah.
अधर्माभिभवात्
from the prevalence of adharma
कृष्ण
O Krishna
प्रदुष्यन्ति
become corrupted
कुलस्त्रियः
the women of the family
स्त्रीषु
when women
दुष्टासु
are corrupted
वार्ष्णेय
O descendant of Vrishni (Krishna)
जायते
arises
वर्णसङ्करः
intermixture of social orders

Arjuna continues the chain of consequences. O Krishna, he says, when adharma rises, the women of the family are led astray. And when women lose their way, O Varshneya, varna-sankara arises — the social order breaks down completely.

In Arjuna's world, the stability of the family and the continuity of tradition rested on a well-ordered household. When the men are killed in war, families are left unprotected and unguided. The structure that held everything together weakens and eventually collapses.

Put simply, Arjuna is saying that war does not only destroy people on the battlefield. It destroys homes. When the protectors are gone, the household itself falls apart. The consequences of war reach far beyond the place where it is fought.

This verse extends Arjuna's chain of reasoning: destruction of family leads to loss of dharma, loss of dharma leads to corruption of family life, and that leads to the collapse of social order. Each link follows from the one before.

Arjuna's perspective here reflects the social norms of his era. The Gita presents these as part of Arjuna's grief-stricken reasoning, which Krishna will address in the chapters that follow.

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