📿 Shloka Collection

Apane Juhvati Pranam

Gita 4.29 Bhagavad Gita
📖 Bhagavad Gita, Chapter 4 — Gyana Karma Sannyasa Yoga
अपाने जुह्वति प्राणं प्राणेऽपानं तथापरे ।
प्राणापानगती रुद्ध्वा प्राणायामपरायणाः ॥
Apane juhvati pranam prane'panam tathapare
Pranapana-gati ruddhva pranayama-parayanah
अपाने
into the outgoing breath (apana)
जुह्वति
offer
प्राणम्
the incoming breath (prana)
प्राणे
into the incoming breath
अपानम्
the outgoing breath
तथा
similarly
अपरे
some others
प्राणापानगती
the movements of prana and apana
रुद्ध्वा
having restrained
प्राणायामपरायणाः
devoted to pranayama

A skilled helmsman holds the tiller steady against shifting currents. In a similar way, certain seekers master the flow of breath. They offer the incoming breath into the outgoing, or the outgoing into the incoming. Some restrain both currents entirely, holding the breath at a still point. This is pranayama — and it too is a form of yajna.

Pranayama is more than a breathing exercise. Tradition regards it as a way of channeling inner energy and stilling the mind. The body's subtlest movements are harnessed as instruments of spiritual practice.

This shloka places pranayama within the catalogue of yajna. Bodily discipline, when undertaken with devotion and awareness, is a legitimate form of spiritual offering.

The next shloka (4.30) adds dietary restraint as yet another form of yajna and then closes the catalogue by affirming that all these practitioners are yajna-knowers whose sins are destroyed.

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