📿 Shloka Collection

Pravrittim Cha Nivrittim Cha

Gita 16.7 Bhagavad Gita
📖 Bhagavad Gita, Chapter 16 — Daivasura Sampad Vibhaga Yoga
प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः ।
न शौचं नापि चाचारो न सत्यं तेषु विद्यते ॥
Pravrittim cha nivrittim cha jana na vidur asurah
Na shaucham na api cha acharo na satyam teshu vidyate
प्रवृत्तिम्
proper action — what should be done
and
निवृत्तिम्
abstention — what should not be done
जनाः
people
न विदुः
do not know
आसुराः
of demonic nature
न शौचम्
no cleanliness
न आचारः
no right conduct
न सत्यम्
no truth
तेषु
in them
विद्यते
is found

The detailed portrait of the demonic nature begins here. Krishna identifies its most basic flaw: these people do not know the difference between pravritti and nivritti — what ought to be done and what ought to be avoided. It is like a compass that has lost its needle. Without this fundamental sense of direction, every step leads further astray.

When someone cannot distinguish right from wrong, how can they live a good life? This confusion is not accidental — it comes from willful disregard. They have chosen to ignore the guideposts that tradition, scripture, and wise elders provide.

Krishna adds three absences that define this state: no shaucha (cleanliness of body and mind), no achara (decent conduct), and no satya (truthfulness). These three are the bedrock of any worthwhile life. Without them, everything built on top is unstable — like constructing a house on sand.

Shloka 16.7 begins the deep analysis of demonic nature that continues through 16.20. The knowledge of pravritti and nivritti — what to do and what to avoid — is considered foundational in Indian tradition. This is the basic distinction between dharma and adharma.

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